Converts Are the Worst

The other day I was in the midst of killing a party by talking about my book when someone asked me for my favorite religious joke. It is, of course, Emo Philips’s funniest religious joke of all time, and off the top of my head I did it very poor justice.

One of my other favorite religious jokes involves the Jew whose father sends him to college with a warning not to marry a shiksa:

Sure enough, his senior year at school he falls in love with a non-Jewish girl. She loves him too, but he tells her he can’t marry her because she’s not Jewish.

“Don’t worry,” she says. “I’ll convert.” After serious study, the girl converts. They marry and go off on their honeymoon in Monaco.

Four weeks later, back at home, Saturday morning at 8:00, the phone rings at their house. It’s the boy’s father. He’s livid. “You know the last Saturday of every month we go over the books at the office. Why aren’t you here?”

“I can’t come,” the boy says. “My wife says it’s forbidden. It’s Shabbat. We’re heading off to shul.”

“I told you not to marry a [fucking] shiksa,” the father screams.

On the internet this joke seems to get referenced a lot in discussions of intermarriage, which is odd, because it’s doesn’t really say anything about intermarriage. It’s about religious conversion, and in particular about how converts are the worst.

It seems like they always end up as true believers who never understand stuff that everyone knows, like how Jesus’s hatred of premarital sex contained an exception for “petting to climax,” and how the dietary laws outlined in scripture were never intended to apply to meals at Fuddrucker’s, and how commandments like “Thou Shalt Not Make Graven Footwear” are really just suggestions.

So it’s no surprise that it’s a convert who got Converse to stop selling their Jimi Hendrix “Axis: Bold as Love” sneakers because the album art depicts Jimi as some sort of Hindu god. (Notwithstanding the fact that your local Indian grocery sells all sorts of bric-a-brac and posters depicting basically the exact same thing, minus Jimi, of course).

A quick Google search reveals that the chief complainer is an elderly white woman who converted to Hinduism “perhaps [by] Karmic destiny” and who (back in 2000) was president of her local chapter of VHP, a bunch of crazy Hindu nationalists whose agenda includes demolishing mosques in order to build temples to Ram, and treating cow slaughter as murder, and various other sorts of Hindu fanaticism.

(“I told you not to marry a fucking non-Hindu!”)

Meanwhile, some Hindus are patting themselves on the back that their people choose “the democratic way of protesting” (i.e. writing angry letters) and forwent the “we’ll get violent if you use our gods as shoe decoration” reactions that seem to be in vogue. One could, I suppose, point out that if not for the current “make fun of my god[s] and I’ll kill you” zeitgeist, companies might be more inclined to dismiss the cranks and whiners of the world as cranks and whiners.

Nonetheless, good for them standing up to a big wicked company who wanted to put pictures on shoes that might have hurt people’s delicate feelings. If they don’t have any future plans, might I suggest taking on Babar, whose existence is an obvious disrepect to Lord Ganesh?

2 thoughts on “Converts Are the Worst

  1. Pingback: Your Religion Is False » Blog Archive » Converts are the Worst

  2. Circe

    I guess any Hindus who get “offended” by those Jimi photos should get the most offended by the “most sacred” book of Hinduis, the Rigveds. This is because to its credit, it contains the famous Nasadiya Sukta, which questions in very explicit terms the notion of an omniscient deity. They should also get offended by the Shastras(by the way, many Hindus have the habit of replacing “I don not like that” by “it is forbidden by the Shastras”, without knowing that the books actually called the “Shastras” are philosophical texts composed by people who were actual philosophers, with little to no prescriptive content) many of which are at best atheistic and at worst deistic.

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